|
Embracing my inner geezer
I just spent four days camping in the woods with about 15,000 other folks who were all blissfully unaware of the events occurring outside the Oregon Country Fair. People had to come in from the outside to tell us simple things, like, who won the World Cup? We were cut off from news about Iraq, we totally missed the story about the father who poisoned his children with soup so he could sue Campbell’s, in some ways I guess I wish I were still out there.
The Oregon Country Fair gives me a direction in my life. Every morning a bunch of us “Elders” meet down by the main stage and drink coffee in the sunshine. Naturally we also tell a number of lies, but that’s to be expected. But this year we came to a great understanding, we came to know the true nature of what it is to be a “Geezer”.
Out at the Fair the elders are being recognized. To be an elder you have to have actively participated in twenty Oregon Country Fairs and you have to be older than 50 or so. Several years ago we coffee-drinking sunshine-worshipping elders decided the place we met each morning should rightly be called from hence-forward the “Geezer” bench, and so an arty member of our group made a lovely wooden sign to hang above our bench.
The Oregon Country Fair is all about being spiritual, about finding your place in nature and community. If a journey of a thousand miles starts with one step, each year at the Country Fair is like one of them, or something approaching it, if you can get enough coffee in you after being kept up all night by wild hoople-heads roaming through the fair hooting like the Barbary apes they descended from.
But anyway, we reached a consensus there on the Geezer bench as to the difference between “geezers” and “elders”. Elders get the respect they deserve, geezers are a subset of the elders, but we don’t get or deserve any respect. Curiously, we all agreed we’d rather be geezers.
I’ll give you an example. Two women, late forties, walk up to the bench with their breakfasts in hand and prepare to sit down until they see the “Geezers” sign. One laughingly says “I don’t know if we can sit here, we’re not quite fifty yet,” to which I assured her “Sit down, Sweetie, you look fifty to me.” An elder would have been respectful and polite, a geezer plays the crowd for a laugh (the geezettes, or women geezers, in the group laughed the loudest).
Another good example of the difference would be to look at the Sunday morning Om circle. Every Sunday morning at the Fair a group of well-meaning folks will try and make a link of human hand-holding all the way around the fair and then Om a blessing. Your elder will join such an endeavor even if it means that elder will delay a morning meal of free-range eggs and tofu, washed down with coffee grown by contented indigenous Indians in Guatemala. The elder will Om until he or she is hoarse and feel all the love traditionally generated by Oming and handholding. Your geezer will walk right by an invitation to join the Om circle, refusing to be cajoled, ignoring the ardent cries of joiners still waiting for the magic hook-up, the spiritual switch to be thrown. The geezer needs to pee, or get coffee and then get back to the “Geezers” bench to continue hooting at the descendants of the Barbary apes who are in such a weakened state due to partying all night that even an Om circle can’t revitalize them much.
We learn a lot there on the bench, we geezers, we keep our eyes open and discover wonderful new ways to behave. We now have a new morning greeting for each other, learned by an attentive geezer when he passed a passel of vestal virgins.
He didn’t say for sure how many vestal virgins there were in the group, I’d have to think sixteen, like in the Procul Harem’s song “Whiter Shade of Pale.” But whatever their number he said they were lovely, dressed in their white “bride of Jesus” outfits. And to get themselves in the right frame of mind to go out into the sea of fair-goers they solemnly addressed each other with the blessing “namastė, mother-fucker”, which we impressionable geezers have now picked up like naughty children.
I personally didn’t see the vestal virgins, but I have the idea they’re a lot like the group of “brides” I saw last year, dressed in full regalia, white wedding gowns, and veils which still didn’t hide the fact several of them were badly in need of a shave. Maybe this year’s vestal virgins were actually last year’s brides, I would have to admit there wasn’t a one of them I wouldn’t have left at the altar.
This geezer is glad to be home after sleeping on the lumpy ground for four nights. I didn’t take my air mattress, just a thin foam egg-carton pad, there was a small ridge of dirt which felt like a mountain range right in the middle of my back. I wasn’t the only one uncomfortable, one morning one of my fellows complained of sleeping on a root, to which I told him I too had been sleeping on a root, but when I turned over onto my back it wasn’t there. It must have been a temporary root, like those you find on the Morning Wood Tree.
|