Evolution of love

Questions,----- and answers

Q-Surely, one who has become established in the Self will naturally forget the world?

Ma-In the kingdom of forgetting one forgets.

So long as you are identified with the body (deho), it is your very nature to call out: 'give, give!' (deo, deo!).

You say give because you are in want. Where want exists, there must be error and ignorance; and where error and ignorance abide, there will most certainly be forgetting. When in the midst of all this you practice sadhana in order to realize your Self, or rather, when by God's Grace sadhana comes about,--- for to be able to engage in sadhana is itself the Grace of God---then, after having worked through layers and layers of ignorance, you discover: "I am in fact the whole." I am---this is why there are trees and plants, and everything that exists, however manifold.
Every single form is in fact I.
Where I am conscious of separateness, my natural expression is to want. Even in this condition I am infinite. In the very form of the human body lie moods of endless variety and numberless modes of expression.
Indeed, all existing forms are infinite, and I am likewise infinite. All forms and distinctive marks I see to be myself: eternally, therefore, I exist.

So then I have discovered this, and that I am of many forms---infinite forms indeed, with infinite modes of appearance. They exist within me in ways of infinite diversity, and yet I myself am all of these. Within me exist the separate modes of display---in endless variation none are excluded.

When the like is directly perceived and all manifold aspects are recognized as a whole, then the One will certainly be revealed. How can the One be distinct from the infinite multiplicity? The many exist in the One and the One in the many.