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 |   As the first blog entry got exhausted. My second book |
| Evolution of Love Part 2 |
| Mother said that there are two basic methods of meditation: One is to concentrate on the breath observing each inhalation and exhalation. Then when the mind has become stilled in this manner, one should practice vichara, inquiring "Who am I?" until the true Self is revealed. She said that in this way one becomes a light unto oneself. The second way is to think of one's mantra (or any name of God) with each inhalation and exhalation, feeling that both the Name and the Breath are none other than God Himself —the very breath of life— thus becoming fully absorbed in this devotional awareness. The first way is one of Jnana and the second of Bhakti. Again She told me to think of the Pranava [Om] as much as possible. She said: "It must become so automatic that you cannot breathe without remembering it. Do your personal mantra when you sit for meditation and the rest of the time the Pranava". SRI MA : Just as salt dissolves, so does the mind -is this your idea? From a particular angle of vision it may appear thus. In the case of a dissolution of this kind, a perfect yogi can resuscitate the mind again. Q : I was thinking of absolute destruction (nasa). SRI MA : Destruction ( nasa) or dissolution (laya)? Na Sa - means ‘not He’, na Sva* ‘not the Self’ - this surely is what is termed destruction ? Where destruction is destroyed, there is THAT. Do you call the annihilation of the ego-mind (manonasa) its dissolution (laya)? Q : How am I to grasp this? SRI MA : It is for the Guru to point out the method; he will show you the way to understanding and instruct you in your sadhana. It is for you to keep on practising it faithfully. But the fruit comes spontaneously in the form of Self-revelation. The power to make you grasp the Ungraspable duly manifests itself through the Guru. Where the question "How am I to proceed?" arises, fulfillment has obviously not yet been reached. Therefore, never relax your efforts until there is Enlightenment. Let no gaps interrupt your attempt, for a gap will produce an eddy, whereas your striving must be continuous like the flowing of oil, it must be sustained, constant, an unbroken stream. |
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