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Saturday 17 Dec 2011
It was not my intent to become a conservative. Like most folks, I hate being labeled. My last article in ViewsHound attests to that. However, I suppose I really am a conservative, which is particularly worrisome in a writing community since it seems the lion’s share of folks are liberal minded. Now, don’t argue with me about that; it just appears to be so.
Unfortunately, as soon as I don the conservative label, people look at me strangely. Well maybe not all folks, but a bunch of them do; at least those from around here do. I want you to know right now I’m not particularly proud to be a conservative; I’m not ashamed of it either. I am proud of who I am. I am confident in what I believe, which just happens to measure out to be of the conservative ilk. And, although I am probably not the greatest champion of the conservative standard, I can hold my own when going toe to toe with one of those nasty liberals.
It has taken me sixty-three years of wandering through the mire of politics to finally set my feet on solid political ground. To my amazement I wonder why there are so few up here with me? Could it be there is more than one way of looking at things? Could it be there is more than one way of doing the right thing? Could it be that there are liberal folks standing on solid ground of their own? Of course there are. That’s the thing that amazes me—the great contradiction: there is more than one right answer.
Does simply being committed to my solid ground, when it is different than yours, make me a bad person? Regardless of what ground on which you stand, I believe you could be my friend—unless of course your intent is to harm my family or me out of malice and spite. I have to think that leaves ample opportunity for making lots of friends who stand on all kinds of different ground. However, some folks will not have me as their friend simply because of the conservative ground on which I stand. Some judge me simply because I stand here. Now, I know we all do that to some degree unconsciously. That’s just the way we are made—subjects of our environment and upbringing. But, at times the sentiment against conservative thinking is so venomous it pollutes the possibility of having a new friend. I hate that.
So, what is it I believe that makes me such a bad person? Perhaps I am a little sensitive. But, what do you expect of a person when they are called stupid, close-minded, insensitive, and retarded—all this simply because I’m conservative? I’ll briefly mention a few of the things I believe which seems to encourage this response. Of course, that leaves me open to someone criticizing me from their different solid ground. I’ll take that chance.
Up here on my solid ground I believe individuals are the greatest resources we have. Decisions should be made by individuals with as little interference from the federal government as possible. I believe government should help and protect us, but not provide for our every need. I have other resources for that, and I am an adult capable of directing my own affairs. I believe regulations should be established on the local and state level as much as possible; federal regulation should have a very limited place in my family or finance. Sure, there is a need for some taxes, a strong military to protect our shores, a judicial system to enforce our laws, and a police system to deal with interstate conflicts.
My argument is not whether a poor family deserves assistance; it is who should provide that assistance. Assistance to the poor and needy is all of our responsibility; not the federal government’s. In addition, assistance is not a right; it is a privilege. If and when I need assistance, I want it to be given to me by those who chose to do so, not because they are made to. I give because I care. Of course the question is how do we motivate individuals on the local level to accept that responsibility? That is a difficult task to be sure.
However, it is being done in myriad ways by state governments, civic and service organizations, charitable organizations, religious institutions, and philanthropy by the richest among us—the 1%. To simply pass it on to others is to ignore our responsibility by letting the other guy do it, which in this case is the federal government. We all realize it takes a large bureaucracy for the federal government to do this. And, we can never escape the fact that the larger government gets the more opportunity there is for graft, corruption and inefficiency. In addition, it is documented that as taxes increase, there is a proportional decrease in charitable giving.
Now, do I for an instant believe this can be done totally by individuals and local governments? Of course not—but the involvement of the federal government should be kept at a minimum, which means welfare efforts should focus first from the local level.
An example is the case of federal response to natural disasters. In 1900 the City of Galveston was devastated by a hurricane which was on the scope of Katrina. The estimated deaths were between 6,000 and 12,000 persons. The city was totally destroyed. However, out of the debris the residents rose, dusted themselves off, buried their loved ones and began rebuilding. Over 2,000 buildings were raised to a safe level; some of them being raised as much as seventeen feet. Victims of the Galveston hurricane did not receive federal relief. There were no trailer homes hauled in for temporary housing. Most assuredly there was significant hardship for the victims; some never recovered. However, out of the debris a new city rose which was a testament to the spirit of the individuals. There was no national outcry as to why FEMA did not respond, and the President was not criticized for moving too slowly. There was a national concern as to why there was no warning. But, it was a much different approach than what was witnessed with Katrina (see Isaac’s Storm by Eric Larson.)
A more personal example is of my family home. In 1975 a tornado ripped through central Oklahoma and destroyed our home and the homes of our neighbors. We were fortunate to escape with our lives. As we walked through the rubble of the aftermath, the first to arrive was the fire department followed by the Red Cross and National Guard. FEMA was not to be seen and was not even expected. Neighbors, friends, and the National Guard helped dig through the rubble and secured entry into the area. However, over time, our home was replaced by efforts of my family and friends, without any assistance from the federal government. And that is as it should be.
Those who stand on the ground upon which I stand have often been accused of being insensitive, uncaring, and hateful. Is it insensitive to believe that each of us has a responsibility to be all that we can be, to be productive, and to not expect a free lunch but to be grateful when one is offered to us? To reform the Social Security system does not mean I hate old folks. On the contrary, at sixty-three years of age I am rather fond of that demographic. Similarly, to reform the welfare system does not mean I hate the poor. What I hate is mismanagement of funds and abuse of the program. Reformation of both Social Security and Welfare programs which address mismanagement and abuse would save billions of dollars. And while we are at it, reformation of defense funding can realize significant savings. I am convinced we can still have a strong military and cut the budget.
To acerbate my position even more, I confess I am also a Christian. Goodness, a conservative and a Christian—what a handicap that must be. I don’t see it as such, but some folks do. To identify as being a Christian tells the world I believe Jesus Christ is the son of God and is the avenue to eternal salvation. Why then should it be so scandalous for me to admit that I disagree with the belief of a Muslim, Hindu, Jew, or atheist? I mean, doesn’t the fact that they identify other than I do mean they believe I am in error? I have no problem with them believing that, because they are truthful and faithful to what they believe. I cannot condemn them for what they believe. Just don’t ask me to accept it. I cannot be true to my own faith and believe otherwise.
But, more importantly, whether it is my faith or my political stand, it does not mean I hate those who do not believe as I do. There is room enough in this world for me to accept the right of others to believe as they wish. Just don’t require that I believe as they do. I cannot believe in, accept, or even condone that which I believe is not correct. I cannot believe they are right and remain true to what I believe. That in no way means I hate them. On the contrary I believe they are a creation of God, as am I. As such they are a person of worth, worthy of my respect and affection—until they prove otherwise. This holds true with my faith as well as the place on which I stand politically. That is who I am.
I don’t believe in Keynesian economics. I believe in pouring resources into both large and small businesses and letting them grow and fuel the economy. I believe in taking the shackles off of business which consists of onerous regulations, which doesn’t mean we give businesses license to rape and pillage the land. No, just give them a little slack. Growing businesses create jobs. I know a little about that. I don’t believe in socializing health care. Make health care competitive. Competition has a way of equalizing the field. This doesn’t mean we forget the poor who can’t afford health care. Nope, make it profitable for health care providers to serve the poor in innovative and affordable ways. I’ve found the marketplace is remarkably flexible and innovative in ways the federal government can never be. Let the market do what it does best.
OK, I’ve shown my spots. You see me as I am. I’m not a hateful person. I’m really not a redneck; nor am I some sort of religious fanatic. I do stand on ground that is conservative. But I contend that I can stand here and still be your friend; if you will have me. Oh, I don’t mind if you consider me as being misguided. I may even think the same of you. However, that doesn’t mean I consider any less of you. On the contrary, I value a friend wherever they may be found—on whatever ground they stand.
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