I think we do forget to be in the moment. We see the big picture as overwhelming forgetting that all the little pieces are what makes is special in the moment. I know I'm guilty of that a lot.
Joy Apr 28, 2025 at 11:22am In response to "The Prompt"
Absolutely! I agree with you. After a certain time in our lives, circumstances permitting, we can create ourselves. The problem, if there's a problem, lies with our paying far too much attention to what others may say. As you pointed out, mostly, external creation leads to self-creation.
Awesome response. The poem Wasteland poem was also written shortly after the ending of World War I and there were many areas that looked like wasteland so it's an effective reminder of what man is capable of doing. Also in earlier times when battles were more dependent on good weather typically April the troops would stir after their winter encampments and begin fighting again. Another sad reminder of man's creating wasteland and burials of the dead.
In Japan I saw very old trees. In the USA trees are not always valued for their "inner spirit" nor the joy they give others. One tree I saw in Takayama was 800+ years old. Americans cannot fathom that.
Not only do you summarize one of Chaplin's movies - City Lights (and I do believe the flower girl was blind) - but you manage to weave in Chaplin's life story and why 'The Tramp' was created in the first place.
He came from nothing and became such an icon, all while showing the world that you did not have to lose your humanity in the process.
Thanks for joining me in celebrating Charlie Chaplin's 136th birthday with your tribute!
It is also a significant fact that spiritual giants have been produced only in those systems of religion where there is an exuberant growth of rich mythology and ritualism. The dry fanatical forms of religion which attempt to eradicate all that is poetical, all that is beautiful and sublime, all that gives a firm grasp to the infant mind tottering in its Godward way — the forms which attempt to break down the very ridge-poles of the spiritual roof, and in their ignorant and superstitious conceptions of truth try to drive away all that is life-giving, all that furnishes the formative material to the spiritual plant growing in the human soul — such forms of religion too soon find that all that is left to them is but an empty shell, a contentless frame of words and sophistry with perhaps a little flavour of a kind of social scavengering or the so-called spirit of reform.
The vast mass of those whose religion is like this, are conscious or unconscious materialists — the end and aim of their lives here and hereafter being enjoyment, which indeed is to them the alpha and the omega of human life, and which is their Ishtâpurta; work like street-cleaning and scavengering, intended for the material comfort of man is, according to them, the be-all and end-all of human existence; and the sooner the followers of this curious mixture of ignorance and fanaticism come out in their true colours and join, as they well deserve to do, the ranks of atheists and materialists, the better will it be for the world. One ounce of the practice of righteousness and of spiritual Self-realisation outweighs tons and tons of frothy talk and nonsensical sentiments. Show us one, but one gigantic spiritual genius growing out of all this dry dust of ignorance and fanaticism; and if you cannot, close your mouths, open the windows of your hearts to the clear light of truth, and sit like children at the feet of those who know what they are talking about — the sages of India. Let us then listen attentively to what they say.
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